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      <name>Dublin Core</name>
      <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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        <element elementId="50">
          <name>Title</name>
          <description>A name given to the resource</description>
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              <text>Head of Lysimache</text>
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        <element elementId="40">
          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <elementText elementTextId="359">
              <text>4th Century BC (date of original), Hellenistic Period </text>
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        <element elementId="39">
          <name>Creator</name>
          <description>An entity primarily responsible for making the resource</description>
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              <text>Unknown (Sometimes accredited to Demetrios of Alopeke)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="79">
          <name>Medium</name>
          <description>The material or physical carrier of the resource.</description>
          <elementTextContainer>
            <elementText elementTextId="361">
              <text>Marble</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="42">
          <name>Format</name>
          <description>The file format, physical medium, or dimensions of the resource</description>
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              <text>35.7 cm tall</text>
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        <element elementId="48">
          <name>Source</name>
          <description>A related resource from which the described resource is derived</description>
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            <elementText elementTextId="363">
              <text>Tarquinia, Viterbo (province), Lazio, Italy</text>
            </elementText>
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        </element>
        <element elementId="91">
          <name>Rights Holder</name>
          <description>A person or organization owning or managing rights over the resource.</description>
          <elementTextContainer>
            <elementText elementTextId="364">
              <text>The British Museum of London, United Kingdom</text>
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        <element elementId="41">
          <name>Description</name>
          <description>An account of the resource</description>
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              <text>&lt;strong&gt;Description:&lt;/strong&gt; &lt;br /&gt;The head depicted here is that of a older female. It is approximately two-thirds life size and is supported by a bronze rod. She has heavy bags under her eyes, crows feet, and smile lines; additionally, the skin of her neck sags. The eyes are hooded and the mouth is straight. There is heavy damage to her nose, the left ear, and the mouth and some damage to the chin, the left eye, and the left eyebrow. The lobe of the right ear is pierced; this hole has a somewhat large diameter. The hair is stylized symmetrically and is wavy. It is bunched up at the nape of the neck. A plain headband keeps the elaborate hairstyle in place; this was called a &lt;em&gt;strophion&lt;/em&gt; at the time.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Significance:&lt;/strong&gt; &lt;br /&gt;This portrait is significant because the original was a representation of the priestess of Athena. As mentioned in the description, wrinkles are quite prominent on this work; verism is used quite liberally by the artist. Wisdom and legacy are rendered through this depiction of age, as well as realism and individualism in depicting the priestess. Scholars indicate that Lysimache was priestess of Athena for sixty-four years; her lifelong service to Athena was something that the artist rendered through this use of verism. It should be noted that some scholars claim that the Greek original was made of bronze instead of marble.&lt;br /&gt;It should be noted that Demetrios of Alopeke, the artist sometimes accredited for this work, was working in an anti-classical way; this can be discerned through the lack of idealization in the face.&lt;br /&gt;The hole in her ear was likely home to an earring made of precious stone to indicate status through wealth. Furthermore, her headband was similar to the 3rd century marble portrait of the priestess Aristonoë from Rhamnous, indicating style trends in the Hellenistic period.&lt;br /&gt;Although many scholars do believe this head to be that of Lysimache, this assumption is not universal or fact; the figure's identity is debated. Whether or not she represents Lysimache has yet to be proven, hence why some scholars remain skeptical. </text>
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          <name>References</name>
          <description>A related resource that is referenced, cited, or otherwise pointed to by the described resource.</description>
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            <elementText elementTextId="366">
              <text>&lt;a href="http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=399937&amp;amp;partId=1"&gt;The British Museum &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Breckenridge, James D. &lt;/span&gt;&lt;em&gt;Likeness&lt;/em&gt;&lt;span&gt;. 1968. Pages 98-101.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Dillon, Sheila. &lt;/span&gt;&lt;em&gt;The female portrait statue in the Greek world&lt;/em&gt;&lt;span&gt;. Cambridge University Press, 2010. Page 14. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Hekler, Antal. &lt;/span&gt;&lt;em&gt;Greek &amp;amp; Roman Portraits&lt;/em&gt;&lt;span&gt;. W. Heinemann, 1912. Page X.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Keesling, Catherine M. "SYERIS, DIAKONOS OF THE PRIESTESS LYSIMACHE ON THE ATHENIAN ACROPOLIS (IG II2 3464)." &lt;/span&gt;&lt;em&gt;hesperia&lt;/em&gt;&lt;span&gt; 81.3 (2012). Page 498.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;</text>
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        <element elementId="37">
          <name>Contributor</name>
          <description>An entity responsible for making contributions to the resource</description>
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            <elementText elementTextId="367">
              <text>Charlotte Myers</text>
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